Check this out.

Who We SupportWho We Support In an effort to financially support ministries and ministers who we dig, Reel Parables will "tithe" 50% of all our profits. Following are the first two ministers/ministries who we will support.

Read more

Finding NemoFinding NemoFinding Nemo is more than just a good story with funny characters and great writing. Finding Nemo is a Reel Parable that teaches us a little bit about who God is.

Read more

Extremely Generous Copyright UsageIn addition to having both printer friendly black and white and color Study Guides, each media kit comes with extremely generous copyright usage. Simply put, you have the right to make as many copies of the Study Guides as often as you want to!

Read more

Thursday, January 28, 2010

Extremely Generous Copy Right Usage

Each Reel Parables Media Kit comes with the following items:

  • Individual Study Guide
  • Group Study Guide
  • Facilitator's Guide (for use with Group Study Guide)
  • Presentation for Group Study (PPT/PDF/Keynote)
  • Reel Parables Quick Start/Introduction Guide

In addition to having both printer friendly black and white and color Study Guides, each media kit comes with extremely generous copy right usage.

Simply put, you have the right to make as many copies of the Study Guides as often as you want to.

Yes, really.

Enjoy sharing God's story with movies!

Saturday, December 19, 2009

The Gospel According to James Cameron's Avatar

While I am sure many Christian groups will (negatively) comment on the “pagan” religious elements of Avatar, I was surprised at the biblical correlations.


·        Jake Sully’s savior character being born into their world both human and part Na'vi (think incarnation).
·        The Na'vi idea of being born again.
·        Jake Sully’s resurrection.


Combine these with Cameron’s continual use of a savior willing to die for the one he loves/protects (T2, Titanic) and you get a pretty good picture of the biblical concept of salvation.


Can you think of any other biblical correlations in Cameron’s movies?

Wednesday, September 30, 2009

Finding Nemo Reel Parable


Finding Nemo is more than just a good story with funny characters and great writing. Finding Nemo is a Reel Parable that teaches us a little bit about who God is.


Finding Nemo teaches us about God by retelling the “lost” parables (stories) that Jesus told when people started complaining that He was spending time with the wrong kind of people (sinners).


To teach us about God – and His love for us – Jesus told stories.


Jesus told a story about a lost coin and the woman that looked for it until it was found.


Then He told a story about a lost sheep and the shepherd that looked for it until it was found.


Finally, He told a story about a lost son and the father that looked for him until he returned home.


In the same way (but through a different form), Finding Nemo tells the story of a lost fish and the father that searched for him until he was found.


As you watch and talk about Finding Nemo with your children, remember that it is more than a movie. Finding Nemo is a Reel Parable that teaches us about God’s love for us.

Click Buy Now (powered and secured by Google Checkout) to order your instant digital download of Reel Parables - Finding Nemo and have fun sharing God's story with movies.


If you have purchased Reel Parables - Finding Nemo please use the poll to the left to quickly rate the product and then leave a more thorough review in the comments section of this post.

Monday, July 28, 2008

Atonement Reel Parable


SPOILER FYI

The following discussion assumes that you have already seen Atonement, do not plan to see it but want to discuss it what friends and family who have, or simply don’t care if the movie is “spoiled.” Consider yourself warned.

Atonement – Review



I really, really wanted to like this film.

I really did.

First, I don’t mind Keira Knightley. I do, however, think she may want to back away from the period pieces for a bit. Second, I might like Mr. Tumnus, sorry, James McAvoy, especially as he makes his transition from Mr. Tumnus to a real life Leading Man. As with just about all of the other actors, these two did an amazing job.

In addition, the cinematography was spot one. This was an amazingly beautiful movie, for the most part, to watch. Other than these there are really only two things about the actual movie that I liked: 

1.The musical score
2.And the library scene.

I really liked the score for one very simple reason; the score of Atonement appealed to my love of Industrial music. Yea, I know this may sound odd, especially for a “period piece,” but at the heart of the score is the use of a typewriter as a musical instrument. This, at a very basic level, is a foundational element of Industrial music; take everyday non musical/instrumental items and use them to make music (i.e., Throbbing Gristle, Einstürzende Neubauten, early Depeche Mode, etc.). The way Dario Marianelli weaved the typing of the typewriter in and out of the score was masterfully done! Also, as a “narrative” element it was very successful in connecting the dots of Robbie’s (McAvoy) writings to Briony’s (Saoirse Ronan, Briony age 13 and Romola Garai, Briony age 18).

In the same way that the score was masterfully composed, so was the library sex scene. As a “Christian” writer, critic, etc., I almost feel obligated to mention how inappropriate, uncalled for, and immoral it was. The problem is I really, really liked this scene; so much so that it makes me want to take my wife in our library, pushed up against our books.

Anyway, the events building up to their rendezvous, coupled with their modest intensity, were perfectly executed allowing for a very satisfying explosion of their sexual tension.

Atonement – Reel Parable

In addition to being a well acted and beautifully filmed epic love story and period piece, Atonement is also a reel parable of biblical truth. As the film’s title implies, well, as it actually states, this is a movie about atonement, and therefore penitence, penance, punishment, apology and making amends. While it may appear that the movie is about Robbie (James McAvoy) and Cecilia (Keira Knightley) this film is really all about Briony, her sin, and her quest for atonement, redemption, and restoration.


Out of what seems to be a combination of confusion, jealousy and resentment Briony testifies that she saw Robbie rape Lola (Juno Temple). We know that he didn’t and that he is wrongly accused and unjustly punished.

As the “twist ending” shows us, Robbie and Cecilia are never reunited after they are separated as a result of Briony’s sin; specifically breaking the 9th Commandment and bearing false witness against Robbie. We then spend the rest of the movie waiting for – looking for – atonement.

Although there were more than just the two, these specific movie “tag lines” shed light on the world view presented in Atonement and the atonement represented.
You can only imagine the truth.

Joined by love. Separated by fear. Redeemed by hope.


These tag lines make sense as the older Briony reveals the twist ending via her interview at the end of the movie. The truth we see – the happy ending where our two separated lovers are reunited to live happily after – is only imagined in Briony’s new book, Atonement. It is in this book, this fictional retelling of the true story, that the lovers are redeemed by hope. In the “reality” of the movie they were never reunited and became young casualties of the war.



And in the context of this movie that reality – that TRUTH – becomes inescapable, even for Briony. Even after a long life and successful writing career she is still tormented by her sins.

She gained the world – she lived a long life and established a successful writing career – but lost her sole – even after decades she was still longing for redemption and reconciliation. (Matthew 16:26/Mark 8:36)


Although it is played out in a very post-modern narrative our twist ending lives our two very specific biblical ideas on forgiveness:


Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.
James 5:16

If we confess our sins, He (Jesus) is faithful and just and will forgive us our sins and purify us from all unrighteousness.
I John 1:9


It is only after Briony confesses her sins – through the writing of her book, Atonement – that our two lovers find their peace and “eternal” happiness.


And that is source of my love/hate relationship with this movie. It presents such a clear reel parable of forgiveness; Briony confesses her sins our two separated lovers are reunited and live happily ever after. But at the same time the atonement it presents is shallow and unfulfilling.


At the end of Atonement I wanted Briony to feel the forgiveness and cleansing she longed for, but her confession was hallow and misdirected. 

And Atonement ended without any real atonement.

Friday, July 4, 2008

The Incredible Hulk Reel Parable

SPOILER FYI

The following assumes that you have already seen The Incredible Hulk, do not plan to see the Incredible Hulk but want to discuss it with people who have, or simply don’t care if the movie is “spoiled.” Consider yourself warned.

So here is what usually happens; I sit down to write a Reel Parable and get so caught up in design and the end “product” that I usually never finish it and therefore never get it posted.

So here is what is going to happen this time; here is my Reel Parable for The Incredible Hulk. Short. Sweet. Simple.

I enjoyed Iron Man more than The Incredible Hulk (I enjoyed the humor more, if not the product placement) but think that The Incredible Hulk makes for a much better Reel Parable.

I understand there is no real “redemption” story in The Incredible Hulk. Instead, the movie is more of a compare/contrast study. Specifically, the Reel Parable in The Incredible Hulk is in the differences between the Hulk and the Abomination.

  • Bruce Banner – the Hulk – learns self-control (humility?), which is really a fruit of his relationship with and submission to Betty Ross, and finds the hope he is looking for.
  • Emil Blonsky – the Abomination – becomes controlled by his own lust for power (pride?).

Bruce makes a comment that he does not want to learn how to control “it” but would rather get rid of “it.” Now, I do not mean to sound like a religious nut-job, but I think the “it” in The Incredible Hulk is a fairly good metaphor for the biblical/theological concept of sin. Bruce wants to be free from “it” while Blonsky wants to indulge “it” so that he can be more; more bigger, more stronger, more powerful, MORE!

At one point a scientist describes the Hulk as “godlike,” to which Blonsky replies “I want that.”

This desire – to be like God – echoes Isaiah 14:12-14 where the Devil says “I will make myself like God (the Most High)” and reverberates through his temptation of Eve in Genesis 3. Here the Devil tells Eve that if she will disobey God then her “eyes will be opened” and she “will be like God, knowing good and evil." Adam and Eve do disobey God and their eyes are opened. They are ashamed of their nakedness which leads to the first death to cover – literally – their sin. Because they now know the difference between good an evil, so they are a *little* like God, but they are not *really* like God. They have simply disobeyed God, introduced the world to its first taste of sin (which has one nasty aftertaste!), and ushered in the “fall” of man.

In the context of The Incredible Hulk we see Bruce Banner going through great strides to control “it.” He does his best to remove himself from situations that will cause him to lose control (literally!) and even gives up what he wants – and who he loves – in order to control “it.”

Blonsky, on the other hand, does whatever he can and everything he can to indulge “it.”

Bruce tries to control “it.”

Blonsky tries to feed “it.”

Blonsky finally becomes the Abomination, the very personification of evil and self indulgence.

Bruce finally learns self control, but only when he – as the Hulk – learns to submit to that still and quiet voice; the voice of Betty Ross.

OK, so here’s there deal. I don’t want to push this metaphor too far and I do not want to sound like that religious caricature that sees Jesus in his waffle, toast, soap scum, etc. But, in the context of the movie – and in the context of the metaphor – I think it works. In the movie Betty Ross is very much like the Holy Spirit. In Galatians we are told that self-control is one of the fruits of the Spirit.

Bruce as the Hulk learns to control “it” only when he submits to Betty Ross, much like when a Christian submits to the Holy Spirit. He can not – and does not – control “it” on his own.

As we submit to and obey the Holy Spirit we learn self-control (as well as love, joy, peace, patience, kindness, goodness, faithfulness, and gentleness.

As the Hulk submitted himself to Betty he also learned self-control, and finds the hope is has been looking for.

The Incredible Hulk is an incredible Reel Parable. This movie shows us the differences between someone who submits and humbles themselves to the Holy Spirit (the Hulk) and someone who does not (the Abomination).

One learns self-control while the other one is controlled by pride.

Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit.
Romans 15:13

Saturday, April 12, 2008

Tim Burton's Corpse Bride

Spoiler FYI


The following discussion assumes that you have already seen Tim Burton’s Corpse Bride, do not plan to see it but want to discuss it what friends and family who have, or simply don’t care if the movie is “spoiled.” Consider yourself warned.


Tim Burton's Corpse Bride



It only took three years, but I finally saw Tim Burton’s Corpse Bride.
Although not my favorite Tim Burton movie, it was worth the wait. Simply put Tim Burton’s Corpse Bride is about a Gothic love triangle.

The Corpse Bride (Helena Bonham Carter – Voice) loves Victor Van Dort (Johnny Depp – Voice).

Victor, however, loves Victoria Everglot (Emily Watson – Voice), who loves him back.

The hitch is that Victor, though a small misunderstanding, is married to the Corpse Bride.

What plays out is a stunningly subtle love story extolling the importance of sacrifice and humility.


Corpse Bride, a Reel Parable


While there is much that many Christians/Churches may not like about this movie (a non-biblical view of the afterlife, ghosts, hauntings, occultic images, etc.) there is much about Corpse Bride that is actually very biblical. At its core, Tim Burton’s Corpse Bride is indeed a Reel Parable teaching us two very specific biblical truths;

1. True love is a sacrificial love.
2. The afterlife is not something to fear, but is instead freeing, liberating, and to be enjoyed forever.

While a small part of the film, the end of Act II, where Victor is willing to die for the Corpse Bride, and the end of Act II, where the Corpse Bride is willing to sacrifice for Victor, illustrate that true love is a sacrificial love. As the individual character’s story lines collide into the climatic ending we see the Corpse Bride show her true love for Vincent by sacrificing her own interest for him. She loves him so much that she is willing to sacrifice what she wants to give him what he wants. As Jesus said in John 15:13,


“Greater love has no one than this, that one lay down his life for his friends.”


True love sacrifices for the object of that love.

A man will sacrifice for the woman he loves.

A woman will sacrifice for the man she loves.

A child will sacrifice for the video game he loves.

God will sacrifice for the creation He loves.

Why?

Because true love sacrifices.

While the ending is a good illustration for true love, the entire film is a parable teaching us about death and the afterlife. Tim Burton very carefully visualizes the difference between the world of the living and the world of the dead. The world of the living is dark, dreary drab, and very monochrome in color. There are a lot of blacks and whites with a little gray thrown in for color. : )
The world of the dead, by contrast, is full of color, music, feasting, enjoyment, merriment, etc. In the Corpse Bride death is not something to fear, but is instead something to look forward to!

In the Corpse Bride we see that death is freeing.

In death we are free from the trappings and concerns of the world.

In death we are free!

This is illustrated in the Corpse Bride by the use of butterflies. At the beginning of the movie we see Victor drawing a butterfly, then letting it go, and it flying a way to freedom. At the end of the movie, after the Corpse Bride has emptied herself of her own ambitions for Victor’s sake, we see her turn into hundreds of butterflies, which fly off to the same freedom as our first butterfly.
It can be no accident that Tim Burton used the butterfly, a symbol of rebirth, as a metaphor for true freedom.

Death is not final.

Death is not something to be feared.

Death – like the butterfly illustrates – can be about rebirth.

This is true.

It is not true because Tim Burton says it is true.

It is true because God says it is true.

Regardless of your understanding of the specifics of what the Bible says about the afterlife (whether we spend eternity in Heaven, on a new Earth, etc.) the Bible clearly teaches that death does not have to be feared and that death is not the end. As Paul said to some friends in Corinth;

“O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?”
(I Corinthians 15:55)

(FYI, this quote is in all caps because the New Testament writer, Paul, borrowed this saying from the Old Testament, specifically Hosea 13:14.)


Like Tim Burton, Paul tells us that death is not something to fear. Paul even says in a letter to his friends in Philippi that;


“For to me, to live is Christ and to die is gain. But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know which to choose. But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better.”
(Philippians 1:21-23)


Do you fear death? If so there is no need to. Although Tim Burton’s Corpse Bride deals with death, it does not deal with redemption. Paul, however, makes it clear that death and redemption are tangled up in the dance of salvation. Salvation is not, and never has been, free. It may be a “free gift” to us, but God paid a great price in Jesus’ death. Death need not be feared because Jesus conquered it once and for all through His death and resurrection.


“Even so must the Son of Man be lifted up; so that whoever believes will in Him have eternal life. For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged;”
(John 3:14b-18a)



God found beauty in the ugliest thing. God found beauty in death.


Sunday, August 26, 2007

Who We Support
In an effort to financially support ministries and ministers who we dig, Reel Parables will "tithe" 50% of all our profits.
Following are the first two ministers/ministries who we will support (and whom we greatly dig).

 
LEADERSHIP VISTAS is an international Christian ministry which is committed to training pastors and church leaders in economically challenged countries, notably in the continent of Africa. [Visit Website]





MICHAEL GLEGHORN'S ministry passion and personal vision center on preaching and teaching the Word of God and equipping the church to more effectively engage the culture for Christ. Michael wants to help others form a comprehensive biblical worldview that ultimately transforms their thinking, attitudes and behavior toward greater Christ-likeness in every area of their lives. He would like to see God use him in influencing others toward both the attainment and enjoyment of their full God-given potential, thereby resulting in the greatest possible impact for Christ and His church which God is pleased to grant. [Visit Website]

Contact Us

Reel Parables
1422 Stagecoach Drive
Richardson, TX 75080

214-952-8099

www.reelparables.com

simon@reelparables.com

Sunday, July 8, 2007

Without Further Ado
Reel Parables has been a long time coming. First, Reel Parables was born out of a love for movies, music, and entertainment and a love for the Truth; the Scriptures - God's Word. I do not recall the first time I saw this Truth in movies or in songs, but it was powerful. I was raised in a time and in a Church that had a tendency to split our lives into the Sacred and the Secular. The easiest example off this is Movie Guide. Movie Guide was a (monthly?) publication that would review secular movies and make moral, or sacred, recommendations as to whether a believer should or should not see it. The thing is that there are many, many, many stories in scripture that would not - could not - be recommended if we were only looking for a moral should or should not review or recommendation, especially if they were put on film.
The first two examples I can remember of this dichotomy were Star Wars and E.T. The "controversy" surrounding Star Wars was the Force, which was being identified as New Age propaganda. The thing is, even if that is true, there are many illustrations - dare I say parables - of Biblical truth.
Paul & Timothy/Obi-Wan & Luke
Every man wants - needs - to be affirmed and every man wants someone to show that they are worth investing in. Simply put, every man wants a mentor. Not only is this a biblical concept, but it is wonderfully displayed in Star Wars.

In II Timothy 2:1-2 Paul instructed Timothy it the discipleship process. Specifically, Paul instructed Timothy to "entrust what you heard me say in the presence of many others as witnesses to faithful people who will be competent to teach others as well." So what does this look like? At a simple level it means that Paul taught Timothy and then Timothy was to teach someone else. We see this same thing in Star Wars (not only in episode 4, A New Hope, the fourth chapter but the first movie, but also in the entire set of two trilogies). We know that someone taught Obi-Wan (Paul?) and we see Obi-Wan teach Luke (Timothy?). We also find out in the novels that followed the movies that Luke opens a Jedi Academy to train others in the way he was also taught. Star Wars shows us, in a reel parable, what discipleship looks like.
The third movie (which ended up being chapter 6) was titled Return of the Jedi and showed us that the entire story was not about Luke, Leah or even Han Solo, but that the entire story (parable) was about Anakin Skywalker, i.e., Darth Vader. Simply put the over all story arc of all six Star Wars stories is the fall and redemption of Anakin Skywalker.
Star Wars is therefore about redemption.
Redemption, there is no more Biblical story than that.
No Greater Love
While Star Wars is a parable of both discipleship and redemption, E. T. is a parable of Christ's sacrificial death and resurrection. And that was the controversy; an alien dying and being raised from the dead. The Christian publications of the day - or at least the ones I remember reading - held this as blasphemy, and as blasphemy, was unsuitable - even dangerous - for Christians to watch. Even as a child I never really understood why this was such a bad thing. Did these older Christians really think E.T. was real? That he really died and rose again? I didn't. I thought it was a pretty cool movie, emotional even. When E.T. dies while trying to save Elliot we cried. When he comes back to life we cheered!
I do not believe it was blasphemy or heresy, instead I see it as a parable of Christ's greatest gift. Even Jesus used illustrations to tell us what was to happen. In Matthew 16:4 Jesus said "A wicked and adulterous generation asks for a sign, but no sign will be given to it except the sign of Jonah." What was the sign? A "classic" child's Bible story. A true story, but a story none-the-less. In the same way Jonah was in the belly of the fish for three days so would Jesus be in the belly of death for three days. In the same way that Jonah was "resurrected" from the belly of the fish, so would Jesus be resurrected from the belly of death.
Likewise, in the same way that E.T. died saving Elliot, Jesus died to save me. In the same way that E.T. cam back to life, Jesus was resurrected and came back to life.
E.T. is not a story to be afraid of. On the contrary, E.T. is a story we can use to point to a greater story, the story of Jesus Christ.
And that is what Reel Parables is all about; using movies (reel parables) to point to a greater story, God's story.
So there is the introduction. I hope it makes sense. If not, or if you have any concerns, please feel free to e-mail me. I would love to discuss it with you.
Welcome to Reel Parables!
The purpose of Reel Parables is to utilize movies, i.e. reel parables, as a resource to:
  • Educate and encourage believers in the Truth of God's Word.
  • Engage the world with the Truth of God’s Word.
  • Equip the Church to do the same.
The purpose of Reel Parables is not to provide moralistic movie reviews or recommendations. Instead, it is our sincerest prayer that Reel Parables may encourage you in your own personal relationship with Christ and to share that relationship with others.


Without Further Ado
Reel Parables has been a long time coming. First, Reel Parables was born out of a love for movies, music, and entertainment and a love for the Truth; the Scriptures - God's Word. I do not recall the first time I saw this Truth in movies or in songs, but it was powerful. I was raised in a time and in a Church that had a tendency to split our lives into the Sacred and the Secular. The easiest example off this is Movie Guide. Movie Guide was a (monthly?) publication that would review secular movies and make moral, or sacred, recommendations as to whether a believer should or should not see it. The thing is that there are many, many, many stories in scripture that would not - could not - be recommended if we were only looking for a moral should or should not review or recommendation, especially if they were put on film.
The first two examples I can remember of this dichotomy were Star Wars and E.T. The "controversy" surrounding Star Wars was the Force, which was being identified as New Age propaganda. The thing is, even if that is true, there are many illustrations - dare I say parables - of Biblical truth.
Paul & Timothy/Obi-Wan & Luke
Every man wants - needs - to be affirmed and every man wants someone to show that they are worth investing in. Simply put, every man wants a mentor. Not only is this a biblical concept, but it is wonderfully displayed in Star Wars.

In II Timothy 2:1-2 Paul instructed Timothy it the discipleship process. Specifically, Paul instructed Timothy to "entrust what you heard me say in the presence of many others as witnesses to faithful people who will be competent to teach others as well." So what does this look like? At a simple level it means that Paul taught Timothy and then Timothy was to teach someone else. We see this same thing in Star Wars (not only in episode 4, A New Hope, the fourth chapter but the first movie, but also in the entire set of two trilogies). We know that someone taught Obi-Wan (Paul?) and we see Obi-Wan teach Luke (Timothy?). We also find out in the novels that followed the movies that Luke opens a Jedi Academy to train others in the way he was also taught. Star Wars shows us, in a reel parable, what discipleship looks like.
The third movie (which ended up being chapter 6) was titled Return of the Jedi and showed us that the entire story was not about Luke, Leah or even Han Solo, but that the entire story (parable) was about Anakin Skywalker, i.e., Darth Vader. Simply put the over all story arc of all six Star Wars stories is the fall and redemption of Anakin Skywalker.
Star Wars is therefore about redemption.
Redemption, there is no more Biblical story than that.
No Greater Love
While Star Wars is a parable of both discipleship and redemption, E. T. is a parable of Christ's sacrificial death and resurrection. And that was the controversy; an alien dying and being raised from the dead. The Christian publications of the day - or at least the ones I remember reading - held this as blasphemy, and as blasphemy, was unsuitable - even dangerous - for Christians to watch. Even as a child I never really understood why this was such a bad thing. Did these older Christians really think E.T. was real? That he really died and rose again? I didn't. I thought it was a pretty cool movie, emotional even. When E.T. dies while trying to save Elliot we cried. When he comes back to life we cheered!
I do not believe it was blasphemy or heresy, instead I see it as a parable of Christ's greatest gift. Even Jesus used illustrations to tell us what was to happen. In Matthew 16:4 Jesus said "A wicked and adulterous generation asks for a sign, but no sign will be given to it except the sign of Jonah." What was the sign? A "classic" child's Bible story. A true story, but a story none-the-less. In the same way Jonah was in the belly of the fish for three days so would Jesus be in the belly of death for three days. In the same way that Jonah was "resurrected" from the belly of the fish, so would Jesus be resurrected from the belly of death.
Likewise, in the same way that E.T. died saving Elliot, Jesus died to save me. In the same way that E.T. cam back to life, Jesus was resurrected and came back to life.
E.T. is not a story to be afraid of. On the contrary, E.T. is a story we can use to point to a greater story, the story of Jesus Christ.
And that is what Reel Parables is all about; using movies (reel parables) to point to a greater story, God's story.
So there is the introduction. I hope it makes sense. If not, or if you have any concerns, please feel free to e-mail me. I would love to discuss it with you.
Welcome to Reel Parables!